The only instrument which man possesses for hastening on the triumph of good, the only reliable argument for converting the world, the only channel for peace to ourselves, is prayer. Neither can you expect the graces of the soul to flourish if your body is your master. Love is a feeling roused not from ourselves, but from something outside ourselves. And, again, how constantly does experience prove that there is a special gift of imparting knowledge distinct from that of attaining it. Doing good to others engages the approbation of every man.I. No doubt that is sometimes true. It is more difficult to stop a thing that has the habit of ,notion, than one that has not, because habit is a second nature and imparts additional force to the first one. 3 Praise be to the God and Father of our Lord Jesus Christ! "As every man," etc., and gift is faculty, for which God holds us all directly responsible. 3. LOVE COVERS A MULTITUDE OF SINS There is a picture of one of those strongest man contests. But, besides being intelligent and humble, prayer must be offered in faith. You would not expect the flowers to grow in your garden if the weeds were allowed to have the upper hand. Charity also covers the sins of others. The gardener distinctly declines to do anything of the sort. B. But Jesus Christ, who has dwelt forever in the bosom of the Father, has declared Him, has brought out His attributes from their dark obscurity, and has displayed them. The gardener distinctly declines to do anything of the sort. Not many years ago a gifted English writer presented us with a history of ancient Christianity. The end of our privileges and opportunities is at hand. John Piper This was so in creation, when the creative qualities of the Almighty passed through the Son into efflorescent beauty. The imperfectly sanctified Christian needs not to make a special effort in order to transgress. THE IMPORTANT CONSIDERATIONS FOUNDED ON THIS TRUTH. In other words, we have assumed for the gospel of Christ too exclusively theological a character. There was in the household a faithful old servant, Maria Millis, who had been maid to young Ashley's mother when she was a girl at Blenheim, and who was now retained as housekeeper. He is the Word of God, by Him all things are made. Above all things — See that you remember the distinguishing badge of your religion and have, maintain, fervent charity, love, among yourselves — One toward another: for love shall cover a multitude of sins — It will cause us to excuse them in others, and will entitle us, through divine mercy to the expectation of forgiveness for our own numberless failings. II. Charity comprehends such a habit of benevolence in the soul as disposes us to wish all good to others in all their capacities, in respect either of their souls, their bodies, their reputation, or their estate. III. )Reflected gloryA. Here are corporeal sufferings — weakness, debility, mutilation, decrepitude, pain, sickness, lingering death; there are sufferings of the soul — vexation, trouble, anxiety, grief, dejection, doubt, remorse, pangs of conscience, melancholy, despondency, peril of despair. It is the condition of receiving it, not its source. It is the solvent of guilt and of penalty. Most of all, love each other as if your life depended on it. 6. 2. How could men or angels worship an inaccessible and unknown God? It urges upon us that we are all brethren. And how various their destination; how various the sphere of action assigned them; how manifold the good and useful that each may contrive, adopt, and do therein! 4. 1. As a result, many think they are Christians who are not. Forbid it, reason, duty, conscience; forbid, Parent of our mercies. 1 Peter 4:8 Context. A minister must speak holily, with that high esteem and reverence of the great Majesty whose message he carries, that becomes the divinity of the message itself, those deep mysteries that no created spirits are able to fathom.3. God is the centre of the universe which He has made, and He ministers to all. In verses 1 and 4, we learn that the one who received this revelation and wrote this book is John. See how the little, almost imperceptible, seed, being cast into the ground in the proper season, with proper care, is blessed by the bounteous Author, and is made to bring forth thirty, sixty, a hundred fold. As the sun shines not for itself, nor the earth bears for itself; so have not we a gift for ourselves, but for the common good. Give what you have got, and do not distress yourself because you cannot give something else which you do not have. H. M. H. Aitken, M. A.You and I can only give large sums of money to God's service, as God makes us wealthy. 1 Peter 4:8 Above all, love each other deeply, because love covers over a multitude of sins. The gifts of personal influence, of discerning sympathy, of persuasiveness of speech, of practical wisdom, as distinct from knowledge. Jesus told His disciples, “A new command I give you: Love one another. THE APPLICATION.1. Yet who can doubt that the glorious Reformation was better accomplished by two such fellow labourers, than it would have been by the same men, had there been an equal distribution between them of their respective characteristic properties. It naturally follows from the former argument that the exercise of charity is the most delightful exercise we can choose for ourselves. Here is a profound, collected, there a comprehensive and excursive; here a quick but volatile, there a slow but solid understanding. This is eminently true of sin, which by being allowed an habitual motion becomes so powerful that few overcome it. Whatever man has is a gift from God.2. Now you that hear should certainly agree in this too. We are not principals, proprietors, masters, but trustees; our gifts must not be used for ends of personal indulgence; we must please our Lord. In some such ways as these, Christian love argues with itself and others, and, as the result, many a sin is hindered on its way, and many a fault condoned. Others have been too fatally taught by renegade parents. N. Pearson, M. What we want is, in one word, that graceful tact and Christian art which can bear and forbear. We must lay ourselves out to do good; not wait lazily for an almost constraining impulse of circumstances. 3. But influence over others is not the only matter in which we are to be good stewards of His manifold grace. Arrived at his counting house, the gentleman orders his cashier to write him out a cheque for £50, but to his astonishment the clerk decisively objects to draw the cheque; he "will not allow the balance at the bank to be disturbed." Casual Christians always become casualties. And who is able to recount the infinite variations of human capacities and powers and endowments and their analogies to each other? "I am keeping these against the Show," is his reply, "and I cannot permit them to be cut." G. 1. They may not, to be sure, be of the same kind as those which you unfeelingly reprehend. 3. "Although there was little in the home to foster, while there was much to discourage, the growth of that piety which was to characterise so signally his afterlife, one source of helpful and tender influence was preserved to him. But be sure sacrifice in some shape or other is the impulse of love, and its restlessness is only satisfied and only gets relief in giving. In both Titus 2:14 and I Peter 2:9, the word "special" replaces "peculiar," as used in the King James Version. Were man reluctantly urged up to sin by some other agent than himself, there would be less call for watchfulness. And the more irrepressible this yearning was, the more truly was his love. And therefore such men — God's rare and best ones — learn to make allowances, not from weak sentiment, which calls wrong right, but from that heavenly charity which sees right lying at the root of wrong. Moses, good in counsel, requires the help of Aaron ready of speech. He dwells in light which is so transcendent in its burning purity that no mortal eye could bear the blaze which enwraps His being. 1 Peter 4:6 speaks of evangelism for redemption of the soul of men. CONSIDER THIRDLY, HOW NUMEROUS AND VARIOUS THE CAPACITIES AND POWERS, THE GIFTS AND ACQUIREMENTS OF MANKIND ARE, AND THENCE JUDGE HOW GREAT THE VARIETY OF WAYS IN WHICH THEY MAY SERVE AND ASSIST AND BENEFIT EACH OTHER. 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